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καὶ(kai) Conjunction Strong's Greek 2532: And, even, also, namely. you know οἴδατε(oidate) Verb - Perfect Indicative Active - 2nd Person Plural Strong's Greek 1492: To know, remember, appreciate. what τὸ
(to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. is now restraining κατέχον(katechon) Verb - Present Participle Active - Accusative Neuter Singular Strong's Greek 2722: From kata and echo; to hold down, in various applications. him, αὐτὸν(auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. so that εἰς(eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. he will be revealed ἀποκαλυφθῆναι(apokalyphthēnai) Verb - Aorist Infinitive Passive Strong's Greek 601: To uncover, bring to light, reveal. From apo and kalupto; to take off the cover, i.e. Disclose. at ἐν(en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ(tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. proper time. καιρῷ(kairō) Noun - Dative Masculine Singular Strong's Greek 2540: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time. (6) And now ye know.--Not 'now, because of what I have just said,' for nothing has yet been said in the Letter from which the Thessalonians could gather what withheld the premature manifestation of the Man of Sin. The word 'now' is not used exactly in a temporal sense, but as introducing another item. 'You remember about Antichrist and his characteristics: very good; and now, what keeps Antichrist back? You know that too.' Knowing not only that Antichrist's apocalypse must precede Christ's, but also that Antichrist could not reveal himself yet, because the way was blocked by something still (as they saw) unremoved, the Thessalonians were absurd in acting as if the day of the Lord was come.
What withholdeth.--Rather, that which withholdeth: they did not merely know it as a dogma, but as a familiar object. 'You are perfectly acquainted with the thing which acts as a check upon the Man of Sin.' Unlike the Man of Sin himself, who was a dim figure in the mysterious future, the Obstacle was present and tangible. They may have forgotten what the thing is, but St. Paul stirs their memory by telling them that they well know the thing itself. It must needs be a marked and mighty power which can prevent the development of the great Antichrist. At the same time, St. Paul's doctrine is that this marked power is destined by-and-by to be removed (2Thessalonians 2:7). Possibly, then, St. Paul may shrink from naming it in writing, not only because he wishes to exercise the Thessalonians' memories, but also for fear the power should discover and disapprove of his prophecies. For the question what the withholding power is, see the Excursus on the Interpretation of the Prophecy.
Bartender 1 2 21 – organize your menu bar apps. That he might . . . in his time.--Or, with a view to his being revealed at his proper moment. Not that the withholding power is conscious of such desire, but God's design is to use that power for the purpose.
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Verse 6. - And now. The particle 'now' has been variously interpreted. Some connect it with the restraining influence: 'And ye know what now withholdeth;' but if so, there would have been a different arrangement of the words in the original Others consider it as a mere particle of transition: 'Now, to pass over to another subject;' but there is no transition, the apostle continues his description of the man of sin. It is rather to be considered as a particle of time: 'Now ye know, because you have been instructed on this point.' Ye know; Paul having told them when he was at Thessalonica. What withholdeth; hindereth. The hindrance does not refer to the prevention of the apostle from speaking freely on this subject, lest he should involve himself in political difficulties; nor to any delay in the coming of Christ; but to a restraint upon the appearance of the man of sin: 'Ye know what prevents his open manifestation.' That he;
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namely, the man of sin. Might be revealed in his time; literally, in his season; in his proper time, the time appointed by God. Events were not yet ripe for his appearance. Just as there was a 'fulness of time' when Christ should appear (Galatians 4:4), so there was a 'fulness of time' when the man of sin should be revealed; there was a series of events going on which would culminate in his revelation. The nature of this restraining or withholding influence will afterwards be considered; whatever it was, the Thessalonians were formerly explicitly informed. AppointedCharacterClearEndHoldingKeepingOrderProperRestrainethRestrainingRestrainsRevealedRevelationSeasonTimeTrue.Withholdeth
2 Thessalonians 2:6 Bible Apps 2 Thessalonians 2:6 Biblia Paralela 2 Thessalonians 2:6 Chinese Bible 2 Thessalonians 2:6 French Bible 2 Thessalonians 2:6 German Bible Alphabetical: And at back be he him his holding in is know may now proper restrains revealed so that the time what will you NT Letters: 2 Thessalonians 2:6 Now you know what is restraining him (2 Thess. 2 Thes. 2Th iiTh ii th) Christian Bible Study Resources, Dictionary, Concordance and Search Tools